{"id":76,"date":"2026-05-19T18:10:20","date_gmt":"2026-05-19T18:10:20","guid":{"rendered":"https:\/\/tarihsorgula.web.tr\/?p=76"},"modified":"2026-05-19T18:19:42","modified_gmt":"2026-05-19T18:19:42","slug":"nutukta-kendisi-soyluyor-muslumanliktan-sarfinazar-edilmeliymis","status":"publish","type":"post","link":"https:\/\/tarihsorgula.web.tr\/?p=76","title":{"rendered":"Nutuk\u2019ta Kendisi S\u00f6yl\u00fcyor, M\u00fcsl\u00fcmanl\u0131ktan Sarf\u0131nazar edilmeliymi\u015f"},"content":{"rendered":"\n

\u201cEfendiler, b\u00fct\u00fcn be\u015feriyetin tecr\u00fcbe, mal\u00fbmat ve tefekk\u00fcrde teali ve tekemm\u00fcl\u00fc; H\u0131ristiyanl\u0131ktan, M\u00fcsl\u00fcmanl\u0131k\u2019tan, Budizm\u2019den sarf\u0131nazar ederek, basitle\u015ftirilmi\u015f ve herkes i\u00e7in anla\u015f\u0131lacak hale konulmu\u015f alem\u015f\u00fcmul saf ve lekesiz bir dinin teess\u00fcs\u00fc ve insanlar\u0131n \u015fimdiye kadar kavgalar, levniyat, kaba arzu ve i\u015ftahlar aras\u0131nda bir sefalethanede ya\u015famakta olduklar\u0131n\u0131 kabul ederek b\u00fct\u00fcn v\u00fccutlar\u0131 ve zekalar\u0131 zehirleyen ufunet tohumlar\u0131na galebe etmeye karar vermesi gibi \u015feraitin husul\u00fcn\u00fc m\u00fcstelzim olan bir “cihan\u015f\u00fcmul ittihadi h\u00fckumet” tahayy\u00fcl\u00fcn\u00fcn tatl\u0131 oldu\u011funu ink\u00e2r edecek de\u011filiz.\u201d (Nutuk \/ M. Kamal)<\/p>\n\n\n\n

“Efendiler, b\u00fct\u00fcn insanl\u0131\u011f\u0131n g\u00f6rg\u00fc, bilgi ve d\u00fc\u015f\u00fcncede y\u00fckselip olgunla\u015fmas\u0131, H\u0131ristiyanl\u0131\u011f\u0131, M\u00fcsl\u00fcmanl\u0131\u011f\u0131, Budizmi bir yana b\u0131rakarak basitle\u015ftirilmi\u015f ve herkes i\u00e7in anla\u015f\u0131lacak duruma getirilmi\u015f saf ve lekesiz bir D\u00fcnya dininin kurulmas\u0131 ve insanlar\u0131n, \u015fimdiye kadar kavgalar, \u00e7irkeflikler, kaba istek ve i\u015ftahlar aras\u0131nda bir sefalethanede ya\u015famakta olduklar\u0131n\u0131 kabul ederek, b\u00fct\u00fcn v\u00fccutlar\u0131 ve zek\u00e2lar\u0131 zehirleyen zararl\u0131 tohumlar\u0131 yok etmeye karar vermesi gibi \u015fartlar\u0131n ger\u00e7ekle\u015fmesini gerektiren \u00abbirle\u015fik bir D\u00fcnya devleti\u00bb kurma hayalinin tatl\u0131 oldu\u011funu ink\u00e2r edecek de\u011filiz. T\u00fcrkiye’ye musallat olmamak \u015fart\u0131yla, hil\u00e2fet\u00e7ileri ve Panisl\u00e2mizm taraftarlar\u0131n\u0131 memnun etmek i\u00e7in, bu tasavvur ve tahayy\u00fcl bir dereceye kadar bizde de tasvir edilmi\u015fti. Ortaya at\u0131lan g\u00f6r\u00fc\u015f \u015fuydu: Avrupa’da, Asya’da, Afrika’da ve di\u011fer k\u0131t’alarda ya\u015fayan M\u00fcsl\u00fcman toplumlar\u0131, gelecekte herhangi bir g\u00fcn kendi irade ve arzular\u0131n\u0131 kullanacak bir g\u00fc\u00e7 ve \u00f6zg\u00fcrl\u00fc\u011fe kavu\u015furlar ve o zaman l\u00fczumlu ve yararl\u0131 g\u00f6r\u00fcrlerse, \u00e7a\u011f\u0131n gereklerine uygun birtak\u0131m uyu\u015fma ve birle\u015fme noktalar\u0131 bulabilirler. \u015e\u00fcphesiz, her devletin, her toplumun birbirinden kar\u015f\u0131layabilece\u011fi ihtiya\u00e7lar\u0131 vard\u0131r. Kar\u015f\u0131l\u0131kl\u0131 \u00e7\u0131karlar\u0131 olacakt\u0131r. Tasarlanan bu ba\u011f\u0131ms\u0131z \u0130sl\u00e2m devletlerinin yetkili temsilcileri bir araya gelip bir kongre yaparlar ve falan ve fil\u00e2n \u0130sl\u00e2m devletleri aras\u0131nda \u015fu veya bu ili\u015fkiler kurulmu\u015ftur. Bu ortak ili\u015fkileri korumak ve bu ili\u015fkilerin gerektirdi\u011fi \u015fartlar i\u00e7inde birlikte hareket sa\u011flamak i\u00e7in, b\u00fct\u00fcn \u0130sl\u00e2m devletlerinin temsilcilerinden kurulu bir meclis olu\u015fturulacakt\u0131r. Birle\u015fmi\u015f olan \u0130sl\u00e2m devletleri bu meclisin ba\u015fkan\u0131 taraf\u0131ndan temsil edilecektir derlerse ve isterlerse, i\u015fte o zaman, o birle\u015fik \u0130sl\u00e2m devletine hil\u00e2fet ve ortak meclisin ba\u015fkanl\u0131\u011f\u0131na se\u00e7ilecek zata da halife unvan\u0131 verirler. Yoksa, herhangi bir \u0130sl\u00e2m devletinin, bir ki\u015fiye b\u00fct\u00fcn \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n i\u015flerini y\u00f6netme ve y\u00fcr\u00fctme yetkisini vermesi ak\u0131l ve mant\u0131\u011f\u0131n hi\u00e7bir zaman kabul edemeyece\u011fi bir durumdur.”[1]<\/a><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Kaynak zinciri a\u00e7\u0131s\u0131ndan ula\u015f\u0131labilen en \u00f6nemli bilgiler:<\/strong><\/p>\n\n\n\n

Bu ifade Nutuk i\u00e7inde ge\u00e7iyor ve ba\u011flam\u0131: H. G. Wells\u2019in \u201cd\u00fcnya devleti \/ d\u00fcnya h\u00fck\u00fcmeti\u201d fikirleri, evrensel birlik, insanl\u0131\u011f\u0131n ortak d\u00fczen aray\u0131\u015f\u0131 \u00fczerine Mustafa Kemal\u2019in yapt\u0131\u011f\u0131 de\u011ferlendirmedir.<\/p>\n\n\n\n

\u0130lk bask\u0131: 1927, Osmanl\u0131ca harflerle, CHP yay\u0131n\u0131 \/ T\u00fcrk Tayyare Cemiyeti matbaas\u0131 hatt\u0131.<\/p>\n\n\n\n

Metnin ge\u00e7ti\u011fi b\u00f6l\u00fcm: Nutuk\u2019un sonunda yer alan siyas\u00ee-felsef\u00ee de\u011ferlendirme k\u0131sm\u0131 i\u00e7inde, \u201ccihan\u015f\u00fcmul h\u00fck\u00fcmet \/ d\u00fcnya birli\u011fi\u201d tart\u0131\u015fmalar\u0131 ba\u011flam\u0131nda.<\/p>\n\n\n\n

Modern bask\u0131larda: T\u00fcrk Dil Kurumu Nutuk bask\u0131lar\u0131<\/a> , Atat\u00fcrk Ara\u015ft\u0131rma Merkezi yay\u0131nlar\u0131<\/a> gibi ne\u015firlerde sadele\u015ftirilmi\u015f varyantlar\u0131 bulunabiliyor.<\/p>\n\n\n\n

\u015eu anda a\u00e7\u0131k dijital eri\u015fimde tam sayfa g\u00f6r\u00fcnt\u00fcs\u00fcne ula\u015fmak zor. Bu y\u00fczden: kesin sayfa numaras\u0131, tam bask\u0131 k\u00fcnyesi, hangi cilt\/sayfa konusunda bask\u0131lar aras\u0131nda farkl\u0131l\u0131k olu\u015fuyor.<\/p>\n\n\n\n

\u0130nternette en \u00e7ok verilen referanslardan biri: 1934 bask\u0131s\u0131 civar\u0131 Nutuk, III. cilt son b\u00f6l\u00fcmler, yakla\u015f\u0131k 690\u2013700 band\u0131 sayfalar olarak ge\u00e7iyor; ancak bunu do\u011frudan taranm\u0131\u015f n\u00fcsha g\u00f6rmeden y\u00fczde y\u00fcz teyit etmek metodik olmaz.<\/p>\n\n\n\n

Bulabildi\u011fim en sa\u011flam bibliyografik e\u015fle\u015fmeler:<\/p>\n\n\n\n

Maarif Bas\u0131mevi bask\u0131s\u0131 (1960)<\/strong> <\/strong>Cilt II, s. 712\u2013713 olarak referans veriliyor.<\/p>\n\n\n\n

MEB yay\u0131n\u0131 (1981)<\/strong> <\/strong>Cilt I, s. 713 diye at\u0131f yapan kaynaklar var.<\/p>\n\n\n\n

1927 ilk bask\u0131 Osmanl\u0131ca Nutuk<\/strong> <\/strong>Ayn\u0131 pasaj 14. b\u00f6l\u00fcmde, \u201cHil\u00e2fet meselesi hakk\u0131nda…\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda yer al\u0131yor.<\/p>\n\n\n\n

En \u00f6nemlisi: Metnin ge\u00e7ti\u011fi b\u00f6l\u00fcm\u00fcn do\u011frudan dijital n\u00fcshas\u0131 bulunabiliyor. \u015eu sat\u0131rlar ayn\u0131 pasaj\u0131n i\u00e7inden: \u201cEfendiler, b\u00fct\u00fcn be\u015feriyetin, tecr\u00fcbe, ma\u2019lum\u00e2t ve tefekk\u00fcrde teali ve tekemm\u00fcl\u00fc…\u201d<\/p>\n\n\n\n

\u015eu anda en g\u00fcvenilir akademik k\u00fcnyeyi \u015f\u00f6yle verebiliriz: Nutuk II. Cilt, Maarif Bas\u0131mevi, \u0130stanbul, 1960, s. 712\u2013713. Veya Nutuk MEB Yay\u0131n\u0131, 1981, Cilt I, s. 713.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\n\n\n\n

[1]<\/a> http:\/\/www.atam.gov.tr\/index.php?Page=Nutuk&IcerikNo=334<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cEfendiler, b\u00fct\u00fcn be\u015feriyetin tecr\u00fcbe, mal\u00fbmat ve tefekk\u00fcrde teali ve tekemm\u00fcl\u00fc; H\u0131ristiyanl\u0131ktan, M\u00fcsl\u00fcmanl\u0131k\u2019tan, Budizm\u2019den sarf\u0131nazar ederek, basitle\u015ftirilmi\u015f ve herkes i\u00e7in anla\u015f\u0131lacak hale konulmu\u015f alem\u015f\u00fcmul saf ve lekesiz bir dinin teess\u00fcs\u00fc ve…<\/p>\n","protected":false},"author":1,"featured_media":77,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-76","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kendi-sozleriyle-m-kamal"],"_links":{"self":[{"href":"https:\/\/tarihsorgula.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/76","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tarihsorgula.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tarihsorgula.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tarihsorgula.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tarihsorgula.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=76"}],"version-history":[{"count":3,"href":"https:\/\/tarihsorgula.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/76\/revisions"}],"predecessor-version":[{"id":86,"href":"https:\/\/tarihsorgula.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/76\/revisions\/86"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tarihsorgula.web.tr\/index.php?rest_route=\/wp\/v2\/media\/77"}],"wp:attachment":[{"href":"https:\/\/tarihsorgula.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=76"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tarihsorgula.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=76"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tarihsorgula.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=76"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}